AL-MUSTAPHA VERSUS ZIMMERMAN: A TALE OF TWO JUDGMENTS.
On
Friday 12th July 2013, the court of Appeal sitting in Lagos discharged and
acquitted Major Hamza Al-Mustapha, the former Chief security officer to the
late General Sani Abacha. Major Al-Mustapha had been on trial and in prison custody
for over 14 years due to allegations that he masterminded the assassination of Alhaja
Kudirat Abiola, wife of presumed winner of the June 12 1993 presidential elections.
This ruling has become a very bitter pill to swallow, especially for those in
the pro-democracy and human rights community.
As
at the time of this article, the ruling party Peoples Democratic Party (PDP)
and other major opposition parties have not issued any formal reaction to this
ruling-apparently it seems most of them are quietly studying the situation and
looking at leveraging Major Hamza Al-Mustapha's apparent popularity in core
Northern Nigeria. Talk about popularity, on Sunday 14th of July 2013, barely
two days after his release, Major Al-Mustapha flew into his home based of Kano
where a jubilant crowd of sympathizers and supporters were on hand to give him
a rousing welcome.
Interestingly,
a sizeable delegation of the Odua People’s Congress, including its founder Dr
Frederick Fasheun was part of Major Al- Mustapha's Kano entourage. Analysts are
still trying to process these peculiar associations in order to determine the
future political linings of the newly freed and politically relevant military
officer.
Expectedly,
after Major Al-Mustapha's discharge and acquittal, many Nigerians especially
those sympathetic to the June 12 struggle condemned both the ruling and the
Nigerian judiciary, calling it a sham, a miscarriage of justice. As is typical
of Nigerians’ displeasure at a single occurrence in their country, they tend to
relate and equate that single occurrence with several other (nonrelated) issues
that make Nigeria a failed or failing country.
As
usual, President Goodluck Jonathan who has hardly ever commented on the Al-Mustapha
trial since assuming office was blamed by some as having a hand in his eventual
freedom...2015 things!
Just
as Nigerians were in the process of digesting Al-Mustapha's unexpected freedom;
in far way United States of America, an equally controversial character was set
free by their courts. His name George Zimmerman, his crime? Racially profiling,
stalking and killing a 17year old black teenager. George Zimmerman is not exactly
white but he is closer to that race, probably ‘Latino’ or ‘Hispanic’ or mixed,
but his victim Trayvon Martin was a pure black kid.
Zimmerman
was set free based on the US state of Florida's ‘stand your ground’ rule, which
in a nutshell makes it legal to kill someone in self defence if you are
convinced that your own life was truly at stake. This ruling shocked many
Americans and global watchers who had expected at least, worst case scenario, a manslaughter
verdict. George Zimmerman walked home free and many American and civil rights
groups are protesting, peacefully for now.
Many
Americans condemn Zimmerman's not guilty verdict, describing it as extremely
racist and an injustice. In as much as America remains the greatest nation on earth,
it still has a racism problem that may never go away. Many American civil
rights scholars have argued that most of America’s judicial laws were enacted
when blacks and other minorities were yet to find their voices. According to them,
the American Judicial system was never designed to protect the blacks and other
minorities.
It
is obvious that in America, race will continue to play a major role in their polity
regardless of the racial makeup of their president.
In
Nigeria, tribe, religion and political lineage will (unfortunately) always play
a major role in our polity but it's not necessarily a bad thing.
Many
societies have been able to prosper their economies in spite of numerous
inequalities and social tensions. America has always been a racially divided
society but the country has still prospered same as Brazil and even South
Africa under apartheid.
The
problem in Nigeria is that whenever our inequalities rear its head, the first
point of action for most of us is to run back into our respective ethnic,
religious or political enclaves, until the dust settles. When the dust settles
we all come out of our shells and together keep wondering why 'Nigeria' has
remained stagnant.
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